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Kusti & Initiatory

Kem Na Mazda

The protector’s prayer

During purification and KustiIntermediateWord-for-word reader
eFireTemple Interlinear EditionOriginal · Literal · Natural English · Asha Commentary

A complete three-part appeal for protection through Ahura Mazda, Fire, Good Mind, Sraosha, Armaiti, and Asha.

TEXT COVERAGECore liturgical text

The identifying Avestan core on this page is analyzed; the complete three-part English sequence remains below.

18 words analyzed
SOURCE TEXT

Original-language text

Kēm-nā Mazdā mavaitē pāyūm dadā... pāta-nō tbishyañtat pairi Mazdāoschā Ārmaitishchā Speñtāschā... nase daēvī druxsh... nemaschā yā Ārmaitish īzhāchā.

This text is kept separate from English interpretation. Punctuation and word division are editorial aids.

INTERLINEAR

Word-for-word reader

strong contextual provisional

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COMPLETE SEQUENCE

Full English translation & ritual order

Section 1

1. Who protects me?

What protector have You appointed for me, O Mazda, when the hostility of the deceitful surrounds me? Who but Your Fire and Good Mind—through whose work I sustain the world of Asha? Reveal Your teaching to me as the rule of life.

Section 2

2. Who defends the teaching?

Who is the victorious one who will protect Your teaching? Make clear the guide for both worlds. May Sraosha come with Good Mind and help whomsoever You will, O Mazda.

Section 3

3. Drive away the Druj

Protect us from hatred, O Mazda, together with beneficent Armaiti. Let the fiendish Druj, its brood, its works, and its world perish and withdraw. Let deceit never again bring death into the living world of Asha. Homage joined with devotion and the offering of life.

READABLE ENGLISH

Natural English

When fear and deception press in, I seek protection not only as escape from danger but as the strength to preserve Asha, listen to truth, and act with Good Mind.
EFIRETEMPLE COMMENTARY

The Asha understanding

The prayer’s shield is ethical and spiritual: Fire illuminates, Good Mind discerns, Sraosha listens, Armaiti steadies, and Asha gives the pattern of right action.

TECHNICAL NOTE

Text, method, and limits

Complete English study rendering of the traditional Kem Na Mazda sequence. It combines passages drawn from the Gathic and later liturgical tradition.

Avestan and Pazand are inflected languages. A responsible interlinear may need several English words for one source word—or no single English equivalent. The confidence marker distinguishes direct lexical analysis from contextual or provisional reader glosses.

Read the interlinear method and source policy.