Evidence: The Woman at the Basin
Pādyāb is a Zoroastrian ritual ablution involving washing exposed parts before prayer and ritual activity. The cited text, place, practice, or historical setting is real; Jesus’s Magian training and private actions are the novel’s declared reconstruction. T…
The Missing Years 20 · missing→evidenceEvidence: Water Before Rank
John 13 later portrays Peter resisting Jesus’s attempt to wash his feet. The cited text, place, practice, or historical setting is real; Jesus’s Magian training and private actions are the novel’s declared reconstruction. The earlier parallel is fictional f…
The Missing Years 22 · missing→evidenceEvidence: The Man Called Unclean
Purity laws and social exclusion are important contexts for later Gospel healing narratives. The cited text, place, practice, or historical setting is real; Jesus’s Magian training and private actions are the novel’s declared reconstruction. The specific pa…
The Missing Years 21 · missing→evidenceEvidence: Pādyāb Before Dawn
Luke places the beginning of Jesus’s public ministry at about thirty and associates it with John’s baptism. Pādyāb, the sacred cord, Magian elders, and this departure scene are not part of the canonical account. Luke supplies the age and baptismal threshold…
The Missing Years 52 · missing→evidenceEvidence: The Promise of Paradise
Many early biblical depictions of Sheol present a shadowy destination of the dead with limited moral differentiation, while the Gathas already contrast the House of Welcome with the House of the Lie. This is a comparison of textual tendencies, not a claim t…
The Book of Diesel 13 · prequel→evidenceEvidence: Pādyāb on the Dust Road
Pādyāb is a Zoroastrian ceremonial ablution using water and is associated with washing exposed parts including hands, face, and feet before prayer and ritual. The setting or public event is documented; dialogue, motives, and recurring characters are invente…
The Book of Diesel 19 · prequel→evidenceEvidence: The Parable of the Sealed Well
The parable is original; Zoroastrian traditions strongly value water and ritual purity. The chapter is literary theology rather than recoverable event history. No ancient source is claimed for this story. A religion that seals the well against outsiders has…
The Book of Diesel 20 · prequel→evidenceEvidence: Pādyāb Before the House
Pādyāb is a Zoroastrian water ablution; Matthew does not describe the Magi performing it. The chapter is literary theology rather than recoverable event history. The ritual before entering the house is fictional theological foreshadowing. The messenger must…
The Book of Diesel 58 · prequel→evidenceEvidence: The Map Without a Name
Long-distance routes linked Mesopotamia, Syria, Nabataea, Egypt, Judea, and the Iranian world. Merchants, physicians, multilingual families, and caravan stations made movement possible across political borders. The roads and multicultural communities are hi…
The Book of Diesel 63 · prequel→evidenceEvidence: Before Sunrise: The Next Sentence
Matthew 2:1 begins after Jesus’s birth by placing Magi from the east in Jerusalem during Herod’s reign. The Gospel then gives their question, Herod’s alarm, Bethlehem, the gifts, the warning, and the alternate road. The final scene stops immediately before …
The Book of Diesel 64 · prequel→evidenceEvidence: The Father Without Border
Ahura Mazda is the Wise Lord of Zoroastrian tradition; calling him Father of Wisdom is the novel’s theological language. The cited text, place, practice, or historical setting is real; Jesus’s Magian training and private actions are the novel’s declared rec…
The Missing Years 10 · missing→evidenceEvidence: The First Parable
The canonical Gospels later preserve Jesus’s characteristic use of parables; their undocumented development is open to literary reconstruction. The cited text, place, practice, or historical setting is real; Jesus’s Magian training and private actions are t…
The Missing Years 12 · missing→evidenceEvidence: The Question That Returned
No historical record describes Magian lessons given to Jesus. The cited text, place, practice, or historical setting is real; Jesus’s Magian training and private actions are the novel’s declared reconstruction. The entire chapter is fictional moral formatio…
The Missing Years 13 · missing→evidenceEvidence: The Lamp Behind the Name
The Hebrew Bible and Zoroastrian tradition use distinct divine names and developed in different historical settings. The cited text, place, practice, or historical setting is real; Jesus’s Magian training and private actions are the novel’s declared reconst…
The Missing Years 14 · missing→evidenceEvidence: The Nabataean Well
Nabataean trade routes linked Arabia, Syria, and Judea; no source records Jesus traveling them in youth. The cited text, place, practice, or historical setting is real; Jesus’s Magian training and private actions are the novel’s declared reconstruction. The…
The Missing Years 16 · missing→evidenceEvidence: The Mountain With Two Memories
Mount Gerizim was a major Samaritan sacred center; the Gospel of John preserves a dispute about Gerizim and Jerusalem. The cited text, place, practice, or historical setting is real; Jesus’s Magian training and private actions are the novel’s declared recon…
The Missing Years 17 · missing→evidenceEvidence: Seed in Four Soils
The Synoptic Gospels preserve the parable of the sower; this chapter invents an earlier agricultural encounter. The cited text, place, practice, or historical setting is real; Jesus’s Magian training and private actions are the novel’s declared reconstructi…
The Missing Years 24 · missing→evidenceEvidence: The Feast Without Rank
Banquets and weddings are frequent Gospel settings; this formative scene is fictional. The cited text, place, practice, or historical setting is real; Jesus’s Magian training and private actions are the novel’s declared reconstruction. No historical claim i…
The Missing Years 27 · missing→evidenceEvidence: The Children of Light
Second Temple texts use light/darkness and dualistic community language; the exact community in this chapter is fictional. The cited text, place, practice, or historical setting is real; Jesus’s Magian training and private actions are the novel’s declared r…
The Missing Years 36 · missing→evidenceEvidence: The Test of Worship
Zoroastrian tradition distinguishes Ahura Mazda from the Saoshyant helper. The cited text, place, practice, or historical setting is real; Jesus’s Magian training and private actions are the novel’s declared reconstruction. The council’s ritual test is fict…
The Missing Years 40 · missing→evidenceEvidence: Wine of the Fourth Gift
Matthew names gold, frankincense, and myrrh; John later places Jesus at a wedding where wine runs out. The cited text, place, practice, or historical setting is real; Jesus’s Magian training and private actions are the novel’s declared reconstruction. The M…
The Missing Years 48 · missing→evidenceEvidence: The Voice in the Wilderness
Luke 3 dates the public setting through rulers and priests, introduces John in the wilderness, narrates baptism, and identifies Jesus as about thirty. The novel ends before those canonical events unfold. Luke supplies John, the wilderness, the Jordan, Jesus…
The Missing Years 53 · missing→